uMthunywa
KUQUBUKE indida ngenkosazana yaKwaShembe okuthiwa itshade lamadoda amabili angamawele.
Umtshado kuthiwa ubusethempelini eBuhleni ngeSonto.
Abakhulumela ibandla bawugxekile umtshado abathi awuhambisani lenqubo yebandla.
Izithombe ezihambisana le-video yowesifazane otshada labesilisa ababili zibe ngundabamlonyeni kwezokuxhumana.
Ku-video kuzwakala owesilisa ethi osekusele yikuthi kufike u“Thonono” wesibili ozomlekelela.
Abanye bebethi ngabe sesiqalile yini isithembu sabesifazane. Kuke kwabalomkhankaso wabesifazane ebandleni lakwaShembe abebefuna isithembu. Abanye bathe ngumkhuba owenziwa abatshadayo, akuyona inqubo yebandla.
Umsunguli womkhankaso wesithembu sabesifazane othe akathandi ukudalulwa uthe: “Lanxa ngingelalwazi, uma ngabe inkosazana ithatha isithembu, thina njengabagqugquzela ukuthi abesifazane bathathe isithembu, sithi ibambe ngakho. Okwamanje lumtshado ungundaba mlonyeni ngoba yinto engakaze yenzeke,” kutsho yena.
Abaxoxe leSolezwe abasonta eBuhleni bakhalile ngalo mtshado langomfundisi uNtombela okuthiwe utshadise laba njengoba kunguye olegunya lokutshadisa kuleli bandla.
UNtombela (elingatholakalanga igama lakhe), ube ukuzwa ukuthi ukhuluma lentatheli wathi: “Yeyi yeyi! Angivumelekile ukukhuluma labezindaba,” wavala ucingo.
Okhulumela abaseBuhleni, uMnumzana Thokozani Mncwabe, uthe: “Le nto oyitshoyo ayivumelekile ebandleni. Uma yenzekile ngingathi umfundisi ohlanyayo ongashadisa lolu hlobo lomshado. Labo laba abebatshadisa bayahlanya.”
Uthe into enje ifakazela isiphurofethi seNkosi iLanga esathi kuyokwenzeka izinto ezingacacile eziyodicilela phansi igama likaShembe.
UMnumzana Willington Myeni usihlalo womkhandlu ovikela ukuhlukunyezwa kwamaNazaretha, iNazareth Judiciary Council uthe, uzibonile izithombe kodwa bengumkhandlu abahambisani lesithembu noma kungesamadoda noma abesifazane ngoba balandela umthetho obhalwe encwadini yomsunguli webandla, uMphrofethi Isaiah Shembe, ongasiphasisi isithembu.
Kubhalwe ukuthi amalunga akuleli bandla kumele akhethe ukuthi atshada umtshado wasemhlabeni noma ezulwini, owasemhlabeni uvumela isithembu, owasezulwini uyasichitha.
“Thina sikholwa ukuthi abantu kumele batshade umtshado wasezulwini, wendoda eyodwa lomfazi oyedwa.”
UNkk Nomagugu Ngobese, isazi samasiko lomsunguli wenhlangano egqugquzela ukuhlolwa kwezintombi nokulandelwa kwenkolo yesintu, iNomkhubulwane Cultural Institute, uthe alikho isiko elithi amawele awatshade lomuntu oyedwa.
“Amawele kade ayeba khona kodwa aba labayeni noma amakhosikazi awo ngokwehlukana. Ukuba yiwele akuchazi ukuthi selingumuntu oyedwa.”
USolwazi Jabulani Maphalala oyisazi somlando uthe umtshado onjengalo yinsumansumane engakaze yenzeke emlandweni.
“Ukube amawele ayetshada nomuntu oyedwa ngabe kwenzeka nakuMkabayi newele lakhe uMama abazalwa yiNgonyama uJama,” kutsho uMaphalala.
Uthe ngitsho lokhu okwenziwayo kokuthi uma umuntu etshada iwele aqale afake elinye indandatho aphinde alikhumule ngaphambi kokuthi afake leli asuke eshada lalo akusilo isiko, umkhuba owenziwa abantu.
